Malachi 3:4-14

4 The offerings from Judah and Jerusalem will be pleasing to the LORD as in the past, as in years long ago.

5 "I will come to judge you. I will be quick to testify against sorcerers, adulterers, lying witnesses, and those who cheat workers out of their wages and oppress widows and orphans. I will also testify against those who deprive foreigners of their rights. None of them fear me," says the LORD of Armies.

6 "I, the LORD, never change. That is why you descendants of Jacob haven't been destroyed yet.

7 Since the time of your ancestors you have turned away from my laws and have not followed them. Return to me, and I will return to you," says the LORD of Armies. "But you ask, 'How can we return?'

8 "Can a person cheat God? Yet, you are cheating me! "But you ask, 'How are we cheating you?' "When [you don't bring] a tenth of your income and other contributions.

9 So a curse is on you because the whole nation is cheating me!

10 "Bring one-tenth of your income into the storehouse so that there may be food in my house. Test me in this way," says the LORD of Armies. "See if I won't open the windows of heaven for you and flood you with blessings.

11 Then, for your sake, I will stop insects from eating [your crops]. They will not destroy the produce of your land. The vines in your fields will not lose their unripened grapes," says the LORD of Armies.

12 "All nations will call you blessed because you will be a delightful land," says the LORD of Armies.

13 "You have used harsh words against me," says the LORD. "You ask, 'How have we spoken against you?'

14 "You have said, 'It's pointless to serve God. What do we gain if we meet his standards or if we walk around feeling sorry for what we've done?

Malachi 3:4-14 Meaning and Commentary

INTRODUCTION TO MALACHI 3

This chapter begins with a prophecy of John the Baptist, the forerunner of Christ; and of the coming of Christ, and the effects and consequences of it, with respect both to the righteous and the wicked; and it contains accusations and charges of sin against the Jews, intermixed with exhortations to repentance. John the Baptist is promised to be sent, and is described by his office as a messenger, and by his work, to prepare the way of the Lord; and the Messiah is prophesied of, who is described by his characters; with respect to himself, the Lord and Messenger of the covenant; with respect to the truly godly among the Jews, as the object of their desire and delight; whose coming is spoken of as a certain thing, and which would be sudden; and the place is mentioned he should come into, Mal 3:1 and this his coming is represented as terrible to the wicked, and as trying and purifying to the righteous, expressed by the various similes of a refiner's fire, and fuller's soap; and the end answered by it, their offering a righteous offering to the Lord, Mal 3:2-4 but with respect to the wicked, he declares he should be a swift witness against them, whose characters are particularly given, and this assured from his immutability; the consequence of which to the saints is good, being their security from destruction, Mal 3:5,6 and next a charge is commenced against the wicked Jews, as that in general they had for a long time revolted from the Lord, and were guilty of sins of omission and commission, and are therefore exhorted to return to the Lord, with a promise that he will return to them, and yet they refuse, Mal 3:7 and, in particular, that they were guilty of sacrilege, and so accounted, even the whole nation, in withholding tithes and sacrifices, which they are exhorted to bring in; to which they are encouraged with promises of blessings of prosperity and protection, Mal 3:8-12 and that they had spoken impudent and blasphemous words against the Lord; which, though excepted to, is proved by producing their own words, Mal 3:13-15 and by the contrary behaviour of those that feared the Lord, who were taken notice of by him, and were dear unto him, Mal 3:16,17 wherefore it is suggested, that the time would come when there would be a manifest difference made between the one and the other, Mal 3:18.