Marcos 1:12-22

12 Imediatamente o Espírito o impeliu para o deserto.

13 E esteve no deserto quarenta dias sentado tentado por Satanás; estava entre as feras, e os anjos o serviam.

14 Ora, depois que João foi entregue, veio Jesus para a Galiléia pregando o evangelho de Deus

15 e dizendo: O tempo está cumprido, e é chegado o reino de Deus. Arrependei-vos, e crede no evangelho.

16 E, andando junto do mar da Galiléia, viu a Simão, e a André, irmão de Simão, os quais lançavam a rede ao mar, pois eram pescadores.

17 Disse-lhes Jesus: Vinde após mim, e eu farei que vos torneis pescadores de homens.

18 Então eles, deixando imediatamente as suas redes, o seguiram.

19 E ele, passando um pouco adiante, viu Tiago, filho de Zebedeu, e João, seu irmão, que estavam no barco, consertando as redes,

20 e logo os chamou; eles, deixando seu pai Zebedeu no barco com os empregados, o seguiram.

21 Entraram em Cafarnaum; e, logo no sábado, indo ele � sinagoga, pôs-se a ensinar.

22 E maravilhavam-se da sua doutrina, porque os ensinava como tendo autoridade, e não como os escribas.

Marcos 1:12-22 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.