Marcos 1:32-42

32 A la caída de la tarde, después de la puesta del sol, le trajeron todos los que estaban enfermos y los endemoniados.

33 Y toda la ciudad se había amontonado a la puerta.

34 Y sanó a muchos que estaban enfermos de diversas enfermedades, y expulsó muchos demonios; y no dejaba hablar a los demonios, porque ellos sabían quién era El.

35 Levantándose muy de mañana, cuando todavía estaba oscuro, salió, y se fue a un lugar solitario, y allí oraba.

36 Y Simón y sus compañeros salieron a buscarle;

37 le encontraron y le dijeron<***>: Todos te buscan.

38 Y El les dijo<***>: Vamos a otro lugar, a los pueblos vecinos, para que predique también allí, porque para eso he salido.

39 Y fue por toda Galilea, predicando en sus sinagogas y expulsando demonios.

40 Y vino<***> a El un leproso rogándole, y arrodillándose le dijo: Si quieres, puedes limpiarme.

41 Movido a compasión, extendiendo Jesús la mano, lo tocó, y le dijo<***>: Quiero; sé limpio.

42 Y al instante la lepra lo dejó y quedó limpio.

Marcos 1:32-42 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.