Mark 1:12-22

12 The Spirit immediately drove him out into the wilderness.

13 And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered to him.

14 Now after John was arrested, Jesus came into Galilee, preaching the gospel of God,

15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel."

16 And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen.

17 And Jesus said to them, "Follow me and I will make you become fishers of men."

18 And immediately they left their nets and followed him.

19 And going on a little farther, he saw James the son of Zeb'edee and John his brother, who were in their boat mending the nets.

20 And immediately he called them; and they left their father Zeb'edee in the boat with the hired servants, and followed him.

21 And they went into Caper'na-um; and immediately on the sabbath he entered the synagogue and taught.

22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.

Mark 1:12-22 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.