Mark 1:21-34

21 Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught.
22 And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.
23 Now there was a man in their synagogue with an unclean spirit. And he cried out,
24 saying, "Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are--the Holy One of God!"
25 But Jesus rebuked him, saying, "Be quiet, and come out of him!"
26 And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him.
27 Then they were all amazed, so that they questioned among themselves, saying, "What is this? What new doctrine is this? For with authority [a] He commands even the unclean spirits, and they obey Him."
28 And immediately His fame spread throughout all the region around Galilee.
29 Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.
30 But Simon's wife's mother lay sick with a fever, and they told Him about her at once.
31 So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.
32 At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed.
33 And the whole city was gathered together at the door.
34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.

Mark 1:21-34 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Footnotes 1

  • [a]. NU-Text reads What is this? A new doctrine with authority.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.