Mark 1:21-34

21 And they went into Caper'na-um; and immediately on the sabbath he entered the synagogue and taught.

22 And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.

23 And immediately there was in their synagogue a man with an unclean spirit;

24 and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

25 But Jesus rebuked him, saying, "Be silent, and come out of him!"

26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him.

27 And they were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching! With authority he commands even the unclean spirits, and they obey him."

28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

29 And immediately he left the synagogue, and entered the house of Simon and Andrew, with James and John.

30 Now Simon's mother-in-law lay sick with a fever, and immediately they told him of her.

31 And he came and took her by the hand and lifted her up, and the fever left her; and she served them.

32 That evening, at sundown, they brought to him all who were sick or possessed with demons.

33 And the whole city was gathered together about the door.

34 And he healed many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.

Mark 1:21-34 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.