Mark 1:30-40

30 And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her.
31 And he went up to [her] and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.
32 But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;
33 and the whole city was gathered together at the door.
34 And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew [a] him.
35 And rising in the morning long before day, he went out and went away into a desert place, and there prayed.
36 And Simon and those with him went after him:
37 and having found him, they say to him, All seek thee.
38 And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth.
39 And he was preaching in their synagogues in the whole of Galilee, and casting out demons.
40 And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me.

Mark 1:30-40 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Footnotes 1

  • [a]. Oida: had the inward consciousness of who he was: see Note, 1Cor. 8.1.
The Darby Translation is in the public domain.