Mark 1:30-40

30 Simon's mother-in-law was sick in bed with a fever, and the people told Jesus about her.
31 So Jesus went to her bed, took her hand, and helped her up. The fever left her, and she began serving them.
32 That evening, after the sun went down, the people brought to Jesus all who were sick and had demons in them.
33 The whole town gathered at the door.
34 Jesus healed many who had different kinds of sicknesses, and he forced many demons to leave people. But he would not allow the demons to speak, because they knew who he was.
35 Early the next morning, while it was still dark, Jesus woke and left the house. He went to a lonely place, where he prayed.
36 Simon and his friends went to look for Jesus.
37 When they found him, they said, "Everyone is looking for you!"
38 Jesus answered, "We should go to other towns around here so I can preach there too. That is the reason I came."
39 So he went everywhere in Galilee, preaching in the synagogues and forcing out demons.
40 A man with a skin disease came to Jesus. He fell to his knees and begged Jesus, "You can heal me if you will."

Mark 1:30-40 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.