Mark 1:7-17

7 and preached, and said [saying], A stronger than I shall come after me, and I am not worthy to kneel down, and unloose [the thong of] his shoes.
8 I have baptized you in water; but he shall baptize you in the Holy Ghost.
9 And it was done in those days, Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10 And at once he went up of the water, and saw heavens opened, and the Holy Ghost coming down as a culver [And anon he ascending up of the water, saw heavens opened, and the Spirit coming down as a culver], and dwelling on him.
11 And a voice was made from heavens, Thou art my loved Son, in thee I am pleased.
12 And at once the Spirit put him forth into desert. [And anon the Spirit putted out him into desert.]
13 And he was in desert forty days and forty nights, and was tempted of Satan, and he was with beasts [and was with beasts], and angels ministered to him.
14 But after that John was taken, Jesus came into Galilee, and preached the gospel of the kingdom of God [preaching the gospel of the kingdom of God],
15 and said [and saying], That the time is fulfilled, and the kingdom of God shall come nigh; do ye penance [repent ye], and believe ye to the gospel.
16 And as he passed beside the sea of Galilee, he saw Simon, and Andrew, his brother, casting their nets into the sea; for they were fishers.
17 And Jesus said to them, Come ye after me; [and] I shall make you to be made fishers of men.

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Mark 1:7-17 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Copyright © 2001 by Terence P. Noble. For personal use only.