Mark 1:9-19

9 One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River.

10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove.

11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”

12 The Spirit then compelled Jesus to go into the wilderness,

13 where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him.

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News.

15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, for they fished for a living.

17 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”

18 And they left their nets at once and followed him.

19 A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets.

Mark 1:9-19 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Footnotes

• [a]. Or toward him, or into him.
• [b]. Some manuscripts read the Good News of the Kingdom of God.
• [c]. Simon is called “Peter” in 3:16 and thereafter.