Numbers 10; Romans 10; Romans 11; Numbers 11; Numbers 12; Romans 12

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Numbers 10

1 The LORD said to Moses:
2 “Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out.
3 When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting.
4 If only one is sounded, the leaders—the heads of the clans of Israel—are to assemble before you.
5 When a trumpet blast is sounded, the tribes camping on the east are to set out.
6 At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out.
7 To gather the assembly, blow the trumpets, but not with the signal for setting out.
8 “The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come.
9 When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the LORD your God and rescued from your enemies.
10 Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the LORD your God.”
11 On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law.
12 Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran.
13 They set out, this first time, at the LORD’s command through Moses.
14 The divisions of the camp of Judah went first, under their standard. Nahshon son of Amminadab was in command.
15 Nethanel son of Zuar was over the division of the tribe of Issachar,
16 and Eliab son of Helon was over the division of the tribe of Zebulun.
17 Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.
18 The divisions of the camp of Reuben went next, under their standard. Elizur son of Shedeur was in command.
19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon,
20 and Eliasaph son of Deuel was over the division of the tribe of Gad.
21 Then the Kohathites set out, carrying the holy things. The tabernacle was to be set up before they arrived.
22 The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command.
23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh,
24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.
25 Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command.
26 Pagiel son of Okran was over the division of the tribe of Asher,
27 and Ahira son of Enan was over the division of the tribe of Naphtali.
28 This was the order of march for the Israelite divisions as they set out.
29 Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the LORD said, ‘I will give it to you.’ Come with us and we will treat you well, for the LORD has promised good things to Israel.”
30 He answered, “No, I will not go; I am going back to my own land and my own people.”
31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes.
32 If you come with us, we will share with you whatever good things the LORD gives us.”
33 So they set out from the mountain of the LORD and traveled for three days. The ark of the covenant of the LORD went before them during those three days to find them a place to rest.
34 The cloud of the LORD was over them by day when they set out from the camp.
35 Whenever the ark set out, Moses said, “Rise up, LORD! May your enemies be scattered; may your foes flee before you.”
36 Whenever it came to rest, he said, “Return, LORD, to the countless thousands of Israel.”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Romans 10

1 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.
2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.
3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.
4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.
5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”
6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down)
7 “or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead).
8 But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim:
9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.
10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.
11 As Scripture says, “Anyone who believes in him will never be put to shame.”
12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
13 for, “Everyone who calls on the name of the Lord will be saved.”
14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?
15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”
17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.
18 But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
19 Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.”
20 And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.”
21 But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Romans 11

1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2 God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel:
3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me” ?
4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”
5 So too, at the present time there is a remnant chosen by grace.
6 And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.
7 What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened,
8 as it is written: “God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day.”
9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent forever.”
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I take pride in my ministry
14 in the hope that I may somehow arouse my own people to envy and save some of them.
15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.
19 You will say then, “Branches were broken off so that I could be grafted in.”
20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.
21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,
26 and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is my covenant with them when I take away their sins.”
28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
29 for God’s gifts and his call are irrevocable.
30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32 For God has bound everyone over to disobedience so that he may have mercy on them all.
33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 “Who has known the mind of the Lord? Or who has been his counselor?”
35 “Who has ever given to God, that God should repay them?”
36 For from him and through him and for him are all things. To him be the glory forever! Amen.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Numbers 11

1 Now the people complained about their hardships in the hearing of the LORD, and when he heard them his anger was aroused. Then fire from the LORD burned among them and consumed some of the outskirts of the camp.
2 When the people cried out to Moses, he prayed to the LORD and the fire died down.
3 So that place was called Taberah, because fire from the LORD had burned among them.
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat!
5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.
6 But now we have lost our appetite; we never see anything but this manna!”
7 The manna was like coriander seed and looked like resin.
8 The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil.
9 When the dew settled on the camp at night, the manna also came down.
10 Moses heard the people of every family wailing at the entrance to their tents. The LORD became exceedingly angry, and Moses was troubled.
11 He asked the LORD, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me?
12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors?
13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’
14 I cannot carry all these people by myself; the burden is too heavy for me.
15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”
16 The LORD said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you.
17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.
18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The LORD heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the LORD will give you meat, and you will eat it.
19 You will not eat it for just one day, or two days, or five, ten or twenty days,
20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the LORD, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?” ’ ”
21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’
22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”
23 The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not what I say will come true for you.”
24 So Moses went out and told the people what the LORD had said. He brought together seventy of their elders and had them stand around the tent.
25 Then the LORD came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.
26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp.
27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”
29 But Moses replied, “Are you jealous for my sake? I wish that all the LORD’s people were prophets and that the LORD would put his Spirit on them!”
30 Then Moses and the elders of Israel returned to the camp.
31 Now a wind went out from the LORD and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction.
32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp.
33 But while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and he struck them with a severe plague.
34 Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.
35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Numbers 12

1 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.
2 “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the LORD heard this.
3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)
4 At once the LORD said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out.
5 Then the LORD came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward,
6 he said, “Listen to my words: “When there is a prophet among you, I, the LORD, reveal myself to them in visions, I speak to them in dreams.
7 But this is not true of my servant Moses; he is faithful in all my house.
8 With him I speak face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you not afraid to speak against my servant Moses?”
9 The anger of the LORD burned against them, and he left them.
10 When the cloud lifted from above the tent, Miriam’s skin was leprous —it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease,
11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.
12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”
13 So Moses cried out to the LORD, “Please, God, heal her!”
14 The LORD replied to Moses, “If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.”
15 So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.
16 After that, the people left Hazeroth and encamped in the Desert of Paran.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Romans 12

1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.
4 For just as each of us has one body with many members, and these members do not all have the same function,
5 so in Christ we, though many, form one body, and each member belongs to all the others.
6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith;
7 if it is serving, then serve; if it is teaching, then teach;
8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
9 Love must be sincere. Hate what is evil; cling to what is good.
10 Be devoted to one another in love. Honor one another above yourselves.
11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.
12 Be joyful in hope, patient in affliction, faithful in prayer.
13 Share with the Lord’s people who are in need. Practice hospitality.
14 Bless those who persecute you; bless and do not curse.
15 Rejoice with those who rejoice; mourn with those who mourn.
16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited.
17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.
18 If it is possible, as far as it depends on you, live at peace with everyone.
19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.
20 On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”
21 Do not be overcome by evil, but overcome evil with good.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.