Proverbs 3:3-13

3 Mercy and truth forsake thee not; bind thou those to thy throat, and write them in the tables of thine heart. (Let not mercy and truth desert thee; bind thou them about thy neck, and write them on the tablets of thy heart.)
4 And thou shalt find grace (And thou shalt receive favour), and good teaching before God and men.
5 Have thou trust in the Lord, of all thine heart; and lean thou not to thy prudence. (Have thou trust in the Lord, with all thy heart, and lean thou not unto thy own understanding.)
6 In all thy ways think on him, and he shall (ad)dress thy goings. (In all thy ways, or in all thy deeds, think of him, and he shall direct thy steps.)
7 Be thou not wise with thyself; dread thou God, and go away from evil. (Do not think thyself wise; but fear God/but revere God, and go thou away from evil.)
8 For why health shall be in thy navel, and moisting of thy bones. (For that shall be health for thy body, or thy entrails, and moistening for thy bones.)
9 Honour thou the Lord of thy chattel, and of the best of all thy fruits give thou to poor men; (Honour thou the Lord with thy possessions, and with the best of all thy fruits, or of all thy earnings;)
10 and (then) thy barns shall be filled with abundance, and thy pressers shall flow with wine (and thy winepresses shall flow with wine).
11 My son, cast thou not away the teaching of the Lord; and fail thou not, when thou art chastised of him (and faint thou not/and spurn thou him not, when thou art disciplined by him).
12 For the Lord chastiseth him, whom he loveth; and as a father in the son he pleaseth him (yea, like a father to his son who pleaseth him).
13 Blessed is the man that findeth wisdom, and that floweth with prudence. (Blessed is the person who findeth wisdom, and who floweth with understanding.)

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Proverbs 3:3-13 Meaning and Commentary

INTRODUCTION TO PROVERBS 3

In this chapter, Wisdom, or Christ, delivers out some fresh lessons and instructions to his children; as not to forget his doctrine, but heartily attend to his precepts and ordinances, seeing these are the means of lengthening out their days, and of enjoying peace, Pr 3:1,2; as well as had the promise of the mercy and truth of God, and the continuance of them, annexed to them; and therefore are exhorted to keep close to them, and show the greatest value and affection for them, which was the way to find favour with, and to be taken notice of by, God and man, Pr 3:3,4; and then he proceeds to exhort them to a hearty trust in the Lord, without dependence on themselves; and to seek direction from him in every step they took, which they might expect to have, Pr 3:5,6; to humility and the fear of God, and fleeing from evil, which they would find would much contribute to their health, Pr 3:7,8; to liberality in supporting the worship of God, and the interest of religion, which would turn to account and profit to them, Pr 3:9,10; to patience in bearing the chastisement of the Lord, as coming from a loving father, Pr 3:11,12; then follows a commendation of wisdom, and the happiness of the man possessed of it is declared, Pr 3:13; from the profit, preciousness, pleasure, and usefulness of it, Pr 3:14-18; and from its concern in the works of creation and providence, Pr 3:19,20; and from that comfort, honour, safety, and security, which come by the doctrines and instructions of Wisdom, and a steady regard to them, Pr 3:21-26; and the chapter is concluded with exhortations to beneficence, charity, concord, and peace with neighbours, Pr 3:27-30; and to shun the ways of wicked men, urged from the different state and condition of wicked men and fools, and of the just, the lowly, and wise, Pr 3:31-35.

Copyright © 2001 by Terence P. Noble. For personal use only.