Provérbios 5:11-21

11 e gemas no teu fim, quando se consumirem a tua carne e o teu corpo,

12 e digas: Como detestei a disciplina! e desprezou o meu coração a repreensão!

13 e não escutei a voz dos que me ensinavam, nem aos que me instruíam inclinei o meu ouvido!

14 Quase cheguei � ruína completa, no meio da congregação e da assembléia.

15 Bebe a água da tua própria cisterna, e das correntes do teu poço.

16 Derramar-se-iam as tuas fontes para fora, e pelas ruas os ribeiros de águas?

17 Sejam para ti só, e não para os estranhos juntamente contigo.

18 Seja bendito o teu manancial; e regozija-te na mulher da tua mocidade.

19 Como corça amorosa, e graciosa cabra montesa saciem-te os seus seios em todo o tempo; e pelo seu amor sê encantado perpetuamente.

20 E por que, filho meu, andarias atraído pela mulher licenciosa, e abraÇarias o seio da adúltera?

21 Porque os caminhos do homem estão diante dos olhos do Senhor, o qual observa todas as suas veredas.

Provérbios 5:11-21 Meaning and Commentary

INTRODUCTION TO PROVERBS 5

The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pr 5:1,2; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pr 5:3-6. Wherefore men are advised to keep at the utmost distance from her, Pr 5:7,8; lest their honour, strength, wealth, and labours, be given to others, Pr 5:9,10; and repentance and mourning follow, when too late, Pr 5:11-14. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pr 5:15-19. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pr 5:20,21; as well as the inevitable ruin wicked men are brought into by it, Pr 5:22,23.