Psalms 107:6-16

6 Then they sent up their cry to the Lord in their sorrow, and he gave them salvation out of all their troubles;

7 Guiding them in the right way, so that they might come into the town of their resting-place.

8 Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!

9 He gives its desire to the unresting soul, so that it is full of good things.

10 Those who were in the dark, in the black night, in chains of sorrow and iron;

11 Because they went against the words of God, and gave no thought to the laws of the Most High:

12 So that he made their hearts weighted down with grief; they were falling, and had no helper.

13 Then they sent up their cry to the Lord in their sorrow, and he gave them salvation out of all their troubles.

14 He took them out of the dark and the black night, and all their chains were broken.

15 Let men give praise to the Lord for his mercy, and for the wonders which he does for the children of men!

16 The doors of brass are broken by his arm, and the bands of iron are cut in two.

Psalms 107:6-16 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''