Psalms 107:8-18

8 Let them give thanks to the LORD because of his mercy. He performed his miracles for Adam's descendants.

9 He gave plenty to drink to those who were thirsty. He filled those who were hungry with good food.

10 Those who lived in the dark, in death's shadow were prisoners in misery. They were held in iron chains

11 because they had rebelled against God's words and had despised the advice given by the Most High.

12 So he humbled them with hard work. They fell down, but no one was there to help them.

13 In their distress they cried out to the LORD. He saved them from their troubles.

14 He brought them out of the dark, out of death's shadow. He broke apart their chains.

15 Let them give thanks to the LORD because of his mercy. He performed his miracles for Adam's descendants.

16 He shattered bronze gates and cut iron bars in two.

17 Fools suffered because of their disobedience and because of their crimes.

18 All food was disgusting to them, and they came near death's gates.

Psalms 107:8-18 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''