Psalms 132:5-15

5 Till I have got a place for the Lord, a resting-place for the great God of Jacob.
6 We had news of it at Ephrathah: we came to it in the fields of the wood.
7 Let us go into his tent; let us give worship at his feet.
8 Come back, O Lord, to your resting-place; you and the ark of your strength.
9 Let your priests be clothed with righteousness; and let your saints give cries of joy.
10 Because of your servant David, do not give up your king.
11 The Lord gave a true oath to David, which he will not take back, saying, I will give your kingdom to the fruit of your body.
12 If your children keep my word, and the teachings which I will give them, their children will be rulers of your kingdom for ever.
13 For the Lord's heart is on Zion, desiring it for his resting-place.
14 This is my rest for ever: here will I ever be; for this is my desire.
15 My blessing will be on her food; and her poor will be full of bread.

Psalms 132:5-15 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

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