Psalm 132:7-17

7 Lasset uns eingehen in seine Wohnungen, niederfallen vor dem Schemel seiner Füße!
8 Stehe auf, Jehova, zu deiner Ruhe, du und die Lade deiner Stärke!
9 Laß deine Priester bekleidet werden mit Gerechtigkeit, und deine Frommen jubeln!
10 Um Davids, deines Knechtes, willen weise nicht ab das Angesicht deines Gesalbten!
11 Jehova hat dem David geschworen in Wahrheit, er wird nicht davon abweichen: "Von der Frucht deines Leibes will ich auf deinen Thron setzen.
12 Wenn deine Söhne meinen Bund und meine Zeugnisse bewahren, welche ich sie lehren werde, so sollen auch ihre Söhne auf deinem Throne sitzen immerdar."
13 Denn Jehova hat Zion erwählt, hat es begehrt zu seiner Wohnstätte:
14 Dies ist meine Ruhe immerdar; hier will ich wohnen, denn ich habe es begehrt.
15 Seine Speise will ich reichlich segnen, seine Armen mit Brot sättigen.
16 Und seine Priester will ich bekleiden mit Heil, und seine Frommen werden laut jubeln.
17 Dort will ich das Horn Davids wachsen lassen, habe eine Leuchte zugerichtet meinem Gesalbten.

Psalm 132:7-17 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

The Elberfelder Bible is in the public domain.