Psalms 18:27-37

27 For thou shalt make safe a meek people; and thou shalt make meek the eyes of proud men. (And thou shalt save, or help, the poor; but thou shalt humble those who be high in their own eyes/but thou shalt look with contempt upon the proud.)

28 For thou, Lord, lightenest my lantern; my God, lighten thou my darknesses. (For thou, Lord, brightenest my lantern; my God, thou lightest up my darknesses.)

29 For by thee I shall be delivered from temptation; and in my God I shall go over the wall. (For I shall be rescued, or saved, from temptation by thee; and by my God/and with God's help, I shall go over the wall.)

30 My God, his way is undefouled; the speeches of the Lord be examined by fire; he is [the] defender of all men hoping in him. (My God, his way is undefiled; the words of the Lord be assayed by fire, that is, they be tried and tested, and found to be true; he is the defender of all who put their trust in him.)

31 For why, who is God, except the Lord? either who is God, except our God? (For who else is God, except the Lord? yea, who else is God, except our God?)

32 God that hath girded me with virtue; and hath set my way unwemmed. (God who hath girded me with strength; and hath made my way without blemish, or without fault.)

33 Which made perfect my feet as the feet of harts; and ordaining me on high things. (Who made my feet like the feet of harts; and hath ordained me upon the high places.)

34 Which teacheth mine hands to battle; and thou hast set mine arms as a brazen bow. (Who teacheth my hands in battle; and now my arms can break a bronze bow.)

35 And thou hast given to me the covering of thine health; and thy right hand hath up-taken me (And thou hast given me the covering of thy salvation, or thy deliverance; and thy right hand hath taken me up). And thy chastising amended me into the end; and that chastising of thee shall teach me.

36 Thou alargedest my paces under me; and my steps be not made unsteadfast. (Thou hast enlarged my steps under me; and my feet have not slipped, or stumbled.)

37 I shall pursue mine enemies, and I shall take (hold of) them; and I shall not turn (again) till they fail (and I shall not return until they fall).

Psalms 18:27-37 Meaning and Commentary

To the chief Musician, [a Psalm] of David. This is the same with that in 2 Samuel 22:1, with some variations, omissions, and alterations:

the servant of the Lord; not only by creation, nor merely by regeneration, but by office, as king of Israel, being put into it by the Lord, and acting in it in submission and obedience to him; just as the apostles under the New Testament, on account of their office, so style themselves in their epistles:

who spake unto the Lord the words of this song; that is, who delivered and sung this song in so many express words, in public, before all the congregation of Israel, to the honour and glory of God:

in the day [that] the Lord delivered him from the hand of all his enemies, and from the hand of Saul, Not that this psalm was composed and sung the selfsame day that David was delivered from Saul, and set upon the throne; for it seems to have been written in his old age, at the close of his days; for immediately after it, in the second book of Samuel, it follows, "now these be the last words of David," 2 Samuel 23:1: but the sense is, that whereas David had many enemies, and particularly Saul, who was his greatest enemy, the Lord delivered him from them all, and especially from him, from him first, and then from all the rest; which when he reflected upon in his last days, he sat down and wrote this psalm, and then sung it in public, having delivered it into the hands of the chief musician for that purpose. There are two passages cited out of it in the New Testament, and applied to Christ; Psalm 18:2, in Hebrews 2:13, and Psalm 18:49 in Romans 15:9; and there are many things in it that very well agree with him; he is eminently the "servant" of the Lord as Mediator; he was encompassed with the snares and sorrows of death and hell, and with the floods of ungodly men, when in the garden and on the cross God was his helper and deliverer, as man; and he was victorious over all enemies, sin, Satan, the world, death and hell; as the subject of this psalm is all along represented: and to Christ it does most properly belong to be the head of the Heathen, whose voluntary subjects the Gentiles are said to be, Psalm 18:43; and which is expressed in much the same language as the like things are in Isaiah 55:4; which is a clear and undoubted prophecy of the Messiah; to which may be added, that the Lord's Anointed, the King Messiah, and who is also called David, is expressly mentioned in Psalm 18:50; and which is applied to the Messiah by the Jews {q} as Psalm 18:32 is paraphrased of him by the Targum on it;

and he said; the following words:

{q} Echa Rabbati, fol. 50. 2. & Midrash Tillim in Tzeror Hammor, fol. 47. 3.