Psalms 32:1-10

1 Blessed is he whose transgression is forgiven, Whose sin is covered.

2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.

3 When I kept silence, my bones wasted away Through my groaning all the day long.

4 For day and night thy hand was heavy upon me: My moisture was changed [as] with the drought of summer. [Selah

5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. [Selah

6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him.

7 Thou art my hiding-place; Thou wilt preserve me from trouble; Thou wilt compass me about with songs of deliverance. [Selah

8 I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee with mine eye upon thee.

9 Be ye not as the horse, or as the mule, which have no understanding; Whose trappings must be bit and bridle to hold them in, [Else] they will not come near unto thee.

10 Many sorrows shall be to the wicked; But he that trusteth in Jehovah, lovingkindness shall compass him about.

Psalms 32:1-10 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.