Psalms 38:12-22

12 and they did violence, that sought my life. And they that sought evils to me, spake vanities; and thought guiles all day. (and they who sought my life, did violence to me. Yea, they who sought evil for me, spoke empty gossip; and they thought up lies and slander about me, all day long.)
13 But I, as a deaf man, heard not; and as a dumb man not opening his mouth. (But I, like a deaf man, did not listen to them; and like a dumb man, I did not open my mouth.)
14 And I am made as a man not hearing; and not having reprovings in his mouth. (And I am made like a deaf man; yea, one not speaking any rebuke, or reply.)
15 For, Lord, I hoped in thee (For, Lord, I trusted in thee); my Lord God, thou shalt hear me.
16 For I said, (Hear me,) Lest any time mine enemies have joy on me; and the while my feet be moved/and while my feet were moved, they spake great things on me. (For I said, Hear me, lest any time my enemies have joy over me; for when my feet slipped, or stumbled, they spoke many things against me.)
17 For I am ready to beatings; and my sorrow is ever[more] in my sight. (For I am about to fall; and my sorrow is before me forevermore.)
18 For I shall tell my wickedness; and I shall think for my sin. (For I shall tell out my wickedness; and I am afraid, when I think of my sin.)
19 But mine enemies live, and they be confirmed on me; and they be multiplied, that hate me wickedly. (But my enemies live, and they be strong against me; yea, there be many who wickedly hate me.)
20 They that yield evils for goods, backbited me; for I followed goodness. (Those who give back evil in return for good, backbite me; because I do what is right, or good.)
21 My Lord God, forsake thou not me (do not thou desert me); go thou not away from me.
22 Lord God of mine health; behold thou into mine help. (Lord God of my salvation, or of my deliverance, hasten thou to help me.)

Psalms 38:12-22 Meaning and Commentary

INTRODUCTION TO PSALM 38

\\<>\\. This psalm was composed by David under some sore affliction, and when in great distress of mind by reason of sin, perhaps his sin with Bathsheba; and was written as a memorial of his sense of sin, of his great afflictions, and deliverance from them; and therefore is said to be "to bring to remembrance", or to refresh his memory with the said things. Kimchi and Ben Melech think the psalm was made for the sake of such as are in distress, to put them in mind and teach them how to pray. The Targum calls the psalm, ``a good remembrance concerning Israel;'' and Jarchi says it was to remember the distress of Israel before the Lord, and that it is said with respect to all Israel; though others think the word "lehazcir" is the name of a psalm tune; and Aben Ezra was of opinion that it was the first word of some pleasant poem. The Septuagint version adds, ``concerning the sabbath,'' as if it was wrote to put persons in mind of that day; whereas there is nothing in the whole psalm that has any such tendency.

Copyright © 2001 by Terence P. Noble. For personal use only.