Psalms 38:8-18

8 I am faint and sore bruised: I have groaned by reason of the disquietness of my heart.
9 Lord, all my desire is before thee; And my groaning is not hid from thee.
10 My heart throbbeth, my strength faileth me: As for the light of mine eyes, it also is gone from me.
11 My lovers and my friends stand aloof from my plague; And my kinsmen stand afar off.
12 They also that seek after my life lay snares [for me]; And they that seek my hurt speak mischievous things, And meditate deceits all the day long.
13 But I, as a deaf man, hear not; And I am as a dumb man that openeth not his mouth.
14 Yea, I am as a man that heareth not, And in whose mouth are no reproofs.
15 For in thee, O Jehovah, do I hope: Thou wilt answer, O Lord my God.
16 For I said, Lest they rejoice over me: When my foot slippeth, they magnify themselves against me.
17 For I am ready to fall, And my sorrow is continually before me.
18 For I will declare mine iniquity; I will be sorry for my sin.

Psalms 38:8-18 Meaning and Commentary

INTRODUCTION TO PSALM 38

\\<>\\. This psalm was composed by David under some sore affliction, and when in great distress of mind by reason of sin, perhaps his sin with Bathsheba; and was written as a memorial of his sense of sin, of his great afflictions, and deliverance from them; and therefore is said to be "to bring to remembrance", or to refresh his memory with the said things. Kimchi and Ben Melech think the psalm was made for the sake of such as are in distress, to put them in mind and teach them how to pray. The Targum calls the psalm, ``a good remembrance concerning Israel;'' and Jarchi says it was to remember the distress of Israel before the Lord, and that it is said with respect to all Israel; though others think the word "lehazcir" is the name of a psalm tune; and Aben Ezra was of opinion that it was the first word of some pleasant poem. The Septuagint version adds, ``concerning the sabbath,'' as if it was wrote to put persons in mind of that day; whereas there is nothing in the whole psalm that has any such tendency.

The American Standard Version is in the public domain.