Psalms 40:1-9

1 To the choirmaster. A Psalm of David. I waited patiently for the LORD; he inclined to me and heard my cry.

2 He drew me up from the desolate pit, out of the miry bog, and set my feet upon a rock, making my steps secure.

3 He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD.

4 Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after false gods!

5 Thou hast multiplied, O LORD my God, thy wondrous deeds and thy thoughts toward us; none can compare with thee! Were I to proclaim and tell of them, they would be more than can be numbered.

6 Sacrifice and offering thou dost not desire; but thou hast given me an open ear. Burnt offering and sin offering thou hast not required.

7 Then I said, "Lo, I come; in the roll of the book it is written of me;

8 I delight to do thy will, O my God; thy law is within my heart."

9 I have told the glad news of deliverance in the great congregation; lo, I have not restrained my lips, as thou knowest, O LORD.

Psalms 40:1-9 Meaning and Commentary

To the chief Musician, a Psalm of David. Jarchi interprets this psalm of the Israelites, and of their deliverance and song at the Red sea. The title of it, in the Syriac version, is, "A psalm of David according to the letter, when Shemaiah brought the names of those who minister in the house of the Lord;" see 1 Chronicles 24:6; according to Kimchi, the subject of this psalm is the same with that of the two preceding; and R. Obadiah thinks it was composed by David, when he was recovered of a leprosy; but though it might be written by David, it was not written concerning himself, or on his own account, but of another. The title of this psalm is somewhat different from others in the order of the words; whereas it is usually put "a psalm of," or "for David"; here it is, "for David, a psalm"; and may be rendered, as Ainsworth observes, "a psalm concerning David"; not literally, but typically understood; not concerning David himself, but concerning his antitype and son, who is called by his name, Ezekiel 37:24; and that it is to be interpreted of him is evident from the application of Psalm 39:6, unto him by the apostle in Hebrews 10:5; and the whole of it is applicable to him; some apply it to Jeremiah in the dungeon, and others to Daniel in the den, as Theodoret observes.