Psalms 42:2-11

2 My soul thirsts for God, for the living God. When shall I come and behold the face of God?

3 My tears have been my food day and night, while people say to me continually, "Where is your God?"

4 These things I remember, as I pour out my soul: how I went with the throng, and led them in procession to the house of God, with glad shouts and songs of thanksgiving, a multitude keeping festival.

5 Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help

6 and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.

7 Deep calls to deep at the thunder of your cataracts; all your waves and your billows have gone over me.

8 By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.

9 I say to God, my rock, "Why have you forgotten me? Why must I walk about mournfully because the enemy oppresses me?"

10 As with a deadly wound in my body, my adversaries taunt me, while they say to me continually, "Where is your God?"

11 Why are you cast down, O my soul, and why are you disquieted within me? Hope in God; for I shall again praise him, my help and my God.

Psalms 42:2-11 Meaning and Commentary

To the chief Musician, Maschil, for the sons of Korah. Of the word "Maschil," See Gill on "Ps 32:1," title. Korah was he who was at the head of a conspiracy against Moses and Aaron, for which sin the earth opened its mouth, and swallowed alive him and his company, and fire devoured two hundred and fifty more; the history of which is recorded in Numbers 16:1; yet all his posterity were not cut off, Numbers 26:11; some were in David's time porters, or keepers of the gates of the tabernacle, and some were singers; see 1 Chronicles 6:33; and to the chief musician was this psalm directed for them to sing, for they were not the authors of it, as some {b} have thought; but most probably David himself composed it; and it seems to have been written by him, not as representing the captives in Babylon, as Theodoret, but on his own account, when he was persecuted by Saul, and driven out by men from abiding in the Lord's inheritance, and was in a strange land among the Heathen, where he was reproached by them; and everything in this psalm agrees with his state and condition; or rather when he fled from his son Absalom, and was in those parts beyond Jordan, mentioned in this psalm; see 2 Samuel 17:24; so the Syriac inscription, the song which David sung in the time of his persecution, desiring to return to Jerusalem.

{b} So R. Moses in Muis, Gussetius, Ebr. Comment. p. 918, & others.

Footnotes

• [a]. Meaning of Heb uncertain