Psalms 44:12-22

12 Thou sellest Thy people -- without wealth, And hast not become great by their price.

13 Thou makest us a reproach to our neighbours, A scorn and a reproach to our surrounders.

14 Thou makest us a simile among nations, A shaking of the head among peoples.

15 All the day my confusion [is] before me, And the shame of my face hath covered me.

16 Because of the voice of a reproacher and reviler, Because of an enemy and a self-avenger.

17 All this met us, and we did not forget Thee, Nor have we dealt falsely in Thy covenant.

18 We turn not backward our heart, Nor turn aside doth our step from Thy path.

19 But Thou hast smitten us in a place of dragons, And dost cover us over with death-shade.

20 If we have forgotten the name of our God, And spread our hands to a strange God,

21 Doth not God search out this? For He knoweth the secrets of the heart.

22 Surely, for Thy sake we have been slain all the day, Reckoned as sheep of the slaughter.

Psalms 44:12-22 Meaning and Commentary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.