Psalms 44:7-17

7 sedis tua Deus in saeculum saeculi virga directionis virga regni tui
8 dilexisti iustitiam et odisti iniquitatem propterea unxit te Deus Deus tuus oleo laetitiae prae consortibus tuis
9 murra et gutta et cassia a vestimentis tuis a domibus eburneis ex quibus delectaverunt te
10 filiae regum in honore tuo adstetit regina a dextris tuis in vestitu deaurato circumdata varietate
11 audi filia et vide et inclina aurem tuam et obliviscere populum tuum et domum patris tui
12 et concupiscet rex decorem tuum quoniam ipse est dominus tuus et adorabunt eum
13 *et; filiae Tyri in muneribus vultum tuum deprecabuntur divites plebis
14 omnis gloria eius filiae regis ab intus in fimbriis aureis
15 circumamicta varietatibus adducentur regi virgines post eam proximae eius adferentur tibi
16 adferentur in laetitia et exultatione adducentur in templum regis
17 pro patribus tuis nati sunt tibi filii constitues eos principes super omnem terram

Psalms 44:7-17 Meaning and Commentary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.
The Latin Vulgate is in the public domain.