Psalms 6:3-10

3 (6-4) And my soul is troubled exceedingly: but thou, O Lord, how long?
4 (6-5) Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.
5 (6-6) For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?
6 (6-7) I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.
7 (6-8) My eye is troubled through indignation: I have grown old amongst all my enemies.
8 (6-9) Depart from em, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.
9 (6-10) The Lord hath heard my supplication: the Lord hath received my prayer.
10 (6-11) Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.

Psalms 6:3-10 Meaning and Commentary

To the chief Musician on Neginoth upon Sheminith, a Psalm of David. What is designed by "the chief musician," and what is meant by "neginoth," have been observed preciously, See Gill on "Ps 4:1." As for "sheminith," it seems to be one particular sort of the "neginoth," or stringed instrument, which this man had the care of; see the title of Psalm 12:1: which most of the Hebrew writers {y} understand of the harp of eight strings, to which this psalm was set; and which, from the number of its strings, was called "sheminith," which signifies "the eighth": and this receives confirmation from 1 Chronicles 15:21. The eighth string was added to the harp by Simonides, according to Pliny {z}: but if such an harp is here meant, this refutes it, for David lived long before Simonides. Though some {a} have thought it refers to a poem or song of eight notes, to the tune of which this psalm was sung; or to the eighth note, which was grave, and which we call the bass. As for the eighth day of circumcision, of which some Jewish writers mystically interpret it; or the eighth, that is, the first day, or Lord's day, to which some of the ancient Christian writers refer it, or the eighth age, or millennium, as Theodoret; these can by no means be admitted of. The occasion of it was either some bodily disease the psalmist laboured under, or some distress of soul, on account of sin; and the rather this seems to be the case, seeing the psalm begins with the same words as Psalm 38:1, in which the psalmist so much bewails his iniquity. Some have thought it was drawn up for the use of any and every sick person; and others say it was written on the account of Israel in captivity, who were then as sick persons {b}: but rather the occasion of it was bodily sickness, inward guilt of conscience for sin, and distress by enemies; as appears from, Psalm 6:3.

{y} Targum, Jarchi, Kimchi, & Ben Melech in loc. {z} Nat. Hist. l. 7. c. 56. {a} In Aben Ezra in loc. {b} Vid. Kimchi & Aben Ezra in loc.
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