Psalms 71:1-6

1 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

2 in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

3 Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

4 My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

5 For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

6 In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

Psalms 71:1-6 Meaning and Commentary

INTRODUCTION TO PSALM 71

This psalm is without a title, but is thought to be David's: the Septuagint and Vulgate Latin versions, and all the Oriental ones, ascribe it to him; and both the subject and style show it to be his. According to the title of the Syriac version, it was composed by him when Saul made war against the house of David; but this is not likely, since it was written by him in his old age, Ps 71:9,18; rather, according to Kimchi and Arama, it was penned when he fled from his son Absalom: there are several things in it which incline to this. The Septuagint and Vulgate Latin versions call it

``A Psalm of David, of the sons of Jonadab, and of the first that were carried captive;''

and so the Ethiopic and Arabic versions. Apollinarius says the sons of Jonadab composed it; but without any foundation for it; and the Syriac version is, it is a prophecy concerning the sufferings and resurrection of the Messiah; and so Jerom and others interpret it. The literal meaning respecting David seems best, though it may be applied to the church, and to any believer in distress. Theodoret thinks it was written by David in the person of the captives in Babylon.