Psalms 78:11-21

11 And they forgat his doings, And his wondrous works that he had showed them.
12 Marvellous things did he in the sight of their fathers, In the land of Egypt, in the field of Zoan.
13 He clave the sea, and caused them to pass through; And he made the waters to stand as a heap.
14 In the day-time also he led them with a cloud, And all the night with a light of fire.
15 He clave rocks in the wilderness, And gave them drink abundantly as out of the depths.
16 He brought streams also out of the rock, And caused waters to run down like rivers.
17 Yet went they on still to sin against him, To rebel against the Most High in the desert.
18 And they tempted God in their heart By asking food according to their desire.
19 Yea, they spake against God; They said, Can God prepare a table in the wilderness?
20 Behold, he smote the rock, so that waters gushed out, And streams overflowed; Can he give bread also? Will he provide flesh for his people?
21 Therefore Jehovah heard, and was wroth; And a fire was kindled against Jacob, And anger also went up against Israel;

Psalms 78:11-21 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The American Standard Version is in the public domain.