Psalms 78:11-21

11 They forgot what he had done— the great wonders he had shown them,
12 the miracles he did for their ancestors on the plain of Zoan in the land of Egypt.
13 For he divided the sea and led them through, making the water stand up like walls!
14 In the daytime he led them by a cloud, and all night by a pillar of fire.
15 He split open the rocks in the wilderness to give them water, as from a gushing spring.
16 He made streams pour from the rock, making the waters flow down like a river!
17 Yet they kept on sinning against him, rebelling against the Most High in the desert.
18 They stubbornly tested God in their hearts, demanding the foods they craved.
19 They even spoke against God himself, saying, “God can’t give us food in the wilderness.
20 Yes, he can strike a rock so water gushes out, but he can’t give his people bread and meat.”
21 When the LORD heard them, he was furious. The fire of his wrath burned against Jacob. Yes, his anger rose against Israel,

Psalms 78:11-21 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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