Psalms 78:15-25

15 He split rocks in the wilderness, gave them all they could drink from underground springs;
16 He made creeks flow out from sheer rock, and water pour out like a river.
17 All they did was sin even more, rebel in the desert against the High God.
18 They tried to get their own way with God, clamored for favors, for special attention.
19 They whined like spoiled children, "Why can't God give us a decent meal in this desert?
20 Sure, he struck the rock and the water flowed, creeks cascaded from the rock. But how about some fresh-baked bread? How about a nice cut of meat?"
21 When God heard that, he was furious - his anger flared against Jacob, he lost his temper with Israel.
22 It was clear they didn't believe God, had no intention of trusting in his help.
23 But God helped them anyway, commanded the clouds and gave orders that opened the gates of heaven.
24 He rained down showers of manna to eat, he gave them the Bread of Heaven.
25 They ate the bread of the mighty angels; he sent them all the food they could eat.

Psalms 78:15-25 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.