Psalms 78:21-31

21 Therefore Jehovah heard, and was wroth; and fire was kindled against Jacob, and anger also went up against Israel:
22 Because they believed not in God, and confided not in his salvation;
23 Though he had commanded the clouds from above, and had opened the doors of the heavens,
24 And had rained down manna upon them to eat, and had given them the corn of the heavens.
25 Man did eat the bread of the mighty; he sent them provision to the full.
26 He caused the east wind to rise in the heavens, and by his strength he brought the south wind;
27 And he rained flesh upon them as dust, and feathered fowl as the sand of the seas,
28 And he let it fall in the midst of their camp, round about their habitations:
29 And they did eat, and were well filled; for that they lusted after, he brought to them.
30 They were not alienated from their lust, their meat was yet in their mouths,
31 When the anger of God went up against them; and he slew the fattest of them, and smote down the chosen men of Israel.

Psalms 78:21-31 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Darby Translation is in the public domain.