Psalms 78:22-32

22 for they did not believe in God or trust in his deliverance.
23 Yet he gave a command to the skies above and opened the doors of the heavens;
24 he rained down manna for the people to eat, he gave them the grain of heaven.
25 Human beings ate the bread of angels; he sent them all the food they could eat.
26 He let loose the east wind from the heavens and by his power made the south wind blow.
27 He rained meat down on them like dust, birds like sand on the seashore.
28 He made them come down inside their camp, all around their tents.
29 They ate till they were gorged— he had given them what they craved.
30 But before they turned from what they craved, even while the food was still in their mouths,
31 God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel.
32 In spite of all this, they kept on sinning; in spite of his wonders, they did not believe.

Psalms 78:22-32 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 11

  • 1. S Deuteronomy 1:32; Hebrews 3:19
  • 2. Genesis 7:11; S 2 Kings 7:2; Malachi 3:10
  • 3. Exodus 16:4; John 6:31*
  • 4. S Numbers 11:31
  • 5. S Exodus 16:13; Numbers 11:31
  • 6. S Numbers 11:20
  • 7. S Numbers 11:33
  • 8. Isaiah 10:16
  • 9. S ver 17
  • 10. ver 11
  • 11. ver 22
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