Psalms 78:3-13

3 We have heard them and known them by what our ancestors have told us.
4 We will not keep them from our children; we will tell those who come later about the praises of the Lord. We will tell about his power and the miracles he has done.
5 The Lord made an agreement with Jacob and gave the teachings to Israel, which he commanded our ancestors to teach to their children.
6 Then their children would know them, even their children not yet born. And they would tell their children.
7 So they would all trust God and would not forget what he had done but would obey his commands.
8 They would not be like their ancestors who were stubborn and disobedient. Their hearts were not loyal to God, and they were not true to him.
9 The men of Ephraim had bows for weapons, but they ran away on the day of battle.
10 They didn't keep their agreement with God and refused to live by his teachings.
11 They forgot what he had done and the miracles he had shown them.
12 He did miracles while their ancestors watched, in the fields of Zoan in Egypt.
13 He divided the Red Sea and led them through. He made the water stand up like a wall.

Psalms 78:3-13 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.