Psalms 78:31-41

31 God’s anger rose against them; he put to death the sturdiest among them, cutting down the young men of Israel.
32 In spite of all this, they kept on sinning; in spite of his wonders, they did not believe.
33 So he ended their days in futility and their years in terror.
34 Whenever God slew them, they would seek him; they eagerly turned to him again.
35 They remembered that God was their Rock, that God Most High was their Redeemer.
36 But then they would flatter him with their mouths, lying to him with their tongues;
37 their hearts were not loyal to him, they were not faithful to his covenant.
38 Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath.
39 He remembered that they were but flesh, a passing breeze that does not return.
40 How often they rebelled against him in the wilderness and grieved him in the wasteland!
41 Again and again they put God to the test; they vexed the Holy One of Israel.

Psalms 78:31-41 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 21

  • 1. Isaiah 10:16
  • 2. S ver 17
  • 3. ver 11
  • 4. ver 22
  • 5. Numbers 14:29,35
  • 6. S Deuteronomy 4:29; Hosea 5:15
  • 7. S Genesis 49:24; Deuteronomy 32:4
  • 8. S Deuteronomy 9:26
  • 9. Ezekiel 33:31
  • 10. ver 8; Acts 8:21
  • 11. S Exodus 34:6
  • 12. Isaiah 1:25; Isaiah 27:9; Isaiah 48:10; Daniel 11:35
  • 13. Psalms 25:11; Psalms 85:2; Numbers 14:18,20
  • 14. S Job 9:13; S Isaiah 30:18
  • 15. S Genesis 6:3; Psalms 103:14; S Isaiah 29:5
  • 16. S Job 7:7; James 4:14
  • 17. S Exodus 23:21; Hebrews 3:16
  • 18. Psalms 95:8; Psalms 106:14
  • 19. Ephesians 4:30
  • 20. S Exodus 17:2; Numbers 14:22
  • 21. S 2 Kings 19:22; Psalms 71:22; Psalms 89:18
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