Psalms 78:33-43

33 So he ended their lives in failure, their years in terror.
34 When God began killing them, they finally sought him. They repented and took God seriously.
35 Then they remembered that God was their rock, that God Most High was their redeemer.
36 But all they gave him was lip service; they lied to him with their tongues.
37 Their hearts were not loyal to him. They did not keep his covenant.
38 Yet he was merciful and forgave their sins and did not destroy them all. Many times he held back his anger and did not unleash his fury!
39 For he remembered that they were merely mortal, gone like a breath of wind that never returns.
40 Oh, how often they rebelled against him in the wilderness and grieved his heart in that dry wasteland.
41 Again and again they tested God’s patience and provoked the Holy One of Israel.
42 They did not remember his power and how he rescued them from their enemies.
43 They did not remember his miraculous signs in Egypt, his wonders on the plain of Zoan.

Psalms 78:33-43 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes 1

Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.