Psalm 78:38-48

38 Er aber war barmherzig, er vergab die Ungerechtigkeit und verderbte sie nicht; und oftmals wandte er seinen Zorn ab und ließ nicht erwachen seinen ganzen Grimm.
39 Und er gedachte daran, daß sie Fleisch seien, ein Hauch, der dahinfährt und nicht wiederkehrt.
40 Wie oft waren sie widerspenstig gegen ihn in der Wüste, betrübten ihn in der Einöde!
41 Und sie versuchten Gott wiederum und kränkten den Heiligen Israels.
42 Sie gedachten nicht an seine Hand, an den Tag, da er sie von dem Bedränger erlöste,
43 als er seine Zeichen tat in Ägypten und seine Wunder in dem Gefilde Zoans:
44 Er verwandelte ihre Ströme in Blut, so daß sie ihre fließenden Wasser nicht trinken konnten.
45 Er sandte Hundsfliegen unter sie, welche sie fraßen, und Frösche, die sie verderbten.
46 Und er gab der Grille ihren Ertrag, und ihre Arbeit der Heuschrecke.
47 Ihren Weinstock schlug er nieder mit Hagel, und ihre Maulbeerfeigenbäume mit Schloßen.
48 Und er gab ihr Vieh dem Hagel preis, und ihre Herden den Blitzen.

Psalm 78:38-48 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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