Psalms 78:46-56

46 And he gave the fruits of them to rust; and he gave the travails of them to locusts. (And he gave their crops over to mildew; and he gave the produce from their labour over to locusts.)
47 And he killed the vines of them with hail; and the (syca)more trees of them with frost. (And he killed their vines with hail; and their sycamore trees with frost.)
48 And he betook the beasts of them (un)to hail; and the possession(s) of them (un)to fire.
49 He sent into them the ire of his indignation; indignation, and ire, and tribulation, sendings-in by evil angels. (He sent into them the anger of his indignation; yea, his indignation, and anger, and trouble, by sending in evil angels among them.)
50 He made (a) way to the path of his ire, and he spared not from the death of their lives; and he closed together in death the beasts of them. (He made a way for the path of his anger, and he did not spare their lives from death; but rather he altogether ended them with a pestilence.)
51 And he smote all the first engendered thing(s) in the land of Egypt [And he smote all the first begotten in the land of Egypt]; the first fruits of all the travail of them in the tabernacles of Ham. (And he struck down all the first-born in the land of Egypt; yea, the first fruits of all their travail in the tents of Ham.)
52 And he took away his people as sheep; and he led them forth as a flock in desert. (But he took away his own people from there, like sheep; yea, he led them forth like a flock in the wilderness.)
53 And he led them forth in hope, and they dreaded not; and the sea covered the enemies of them. (And he led them forth in hope, and they were not afraid; and the sea covered their enemies.)
54 And he brought them into the hill of his hallowing; into the hill which his right hand (had) gat. (And he brought them to his holy hill; to the Mount which his right hand, or his power, had won.)
55 And he casted out heathen men from the face of them; and by lot he parted to them the land in a cord of dealing. And he made the lineages of Israel to dwell in the tabernacles of them. (And he threw out the heathen before them; and by lot he parted the land to them with a measuring cord. And he let the tribes of Israel to live in the tents, or the homes, of the heathen.)
56 And they tempted, and wrathed the high God; and they kept not his witnessings. (And still they tempted, and angered, the Most High God; and they did not obey his teachings, or his commands.)

Psalms 78:46-56 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Copyright © 2001 by Terence P. Noble. For personal use only.