Psalms 78:52-62

52 And he took away his people as sheep; and he led them forth as a flock in desert. (But he took away his own people from there, like sheep; yea, he led them forth like a flock in the wilderness.)
53 And he led them forth in hope, and they dreaded not; and the sea covered the enemies of them. (And he led them forth in hope, and they were not afraid; and the sea covered their enemies.)
54 And he brought them into the hill of his hallowing; into the hill which his right hand (had) gat. (And he brought them to his holy hill; to the Mount which his right hand, or his power, had won.)
55 And he casted out heathen men from the face of them; and by lot he parted to them the land in a cord of dealing. And he made the lineages of Israel to dwell in the tabernacles of them. (And he threw out the heathen before them; and by lot he parted the land to them with a measuring cord. And he let the tribes of Israel to live in the tents, or the homes, of the heathen.)
56 And they tempted, and wrathed the high God; and they kept not his witnessings. (And still they tempted, and angered, the Most High God; and they did not obey his teachings, or his commands.)
57 And they turned away themselves, and they kept not covenant; as their fathers, (they) were turned into a shrewd bow. (And they turned themselves away/And they rebelled, and they did not obey the covenant; like their forefathers, they were bent like a crooked bow.)
58 They stirred him into ire in their little hills; and they stirred him to indignation in their graven images. (They stirred him to anger with their high places, or their hill shrines; and they stirred him to indignation with their carved images, or their idols.)
59 God heard, and forsook; and brought to nought Israel greatly. (God saw and heard all of this; and then he abandoned them, and he brought down Israel into nothing.)
60 And he putted away the tabernacle of Shiloh; his tabernacle in which he dwelled among men. (And he deserted his Tabernacle at Shiloh; the Tent in which he lived among his people.)
61 And he betook the virtue of them into captivity; and the fairness of them into the hands of the enemy. (And he delivered the symbol of his strength, that is, the Ark of the Covenant, into captivity; yea, the symbol of his beauty, or of his glory, into the hands of the enemy.)
62 And he closed together his people in sword; and he despised his heritage. (And he altogether ended his people by the sword; and he despised his inheritance.)

Psalms 78:52-62 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Copyright © 2001 by Terence P. Noble. For personal use only.