Psalms 78:53-63

53 He kept them safe so they were not afraid; but the sea covered their enemies.
54 He brought them to the border of his holy land, to this land of hills he had won for them.
55 He drove out the nations before them; he gave them their inheritance by lot. He settled the tribes of Israel into their homes.
56 But they kept testing and rebelling against God Most High. They did not obey his laws.
57 They turned back and were as faithless as their parents. They were as undependable as a crooked bow.
58 They angered God by building shrines to other gods; they made him jealous with their idols.
59 When God heard them, he was very angry, and he completely rejected Israel.
60 Then he abandoned his dwelling at Shiloh, the Tabernacle where he had lived among the people.
61 He allowed the Ark of his might to be captured; he surrendered his glory into enemy hands.
62 He gave his people over to be butchered by the sword, because he was so angry with his own people—his special possession.
63 Their young men were killed by fire; their young women died before singing their wedding songs.

Psalms 78:53-63 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.