Psalm 78:56-66

56 Aber sie versuchten Gott, den Höchsten, und waren widerspenstig gegen ihn, und seine Zeugnisse bewahrten sie nicht.
57 Und sie wichen zurück und handelten treulos wie ihre Väter; sie wandten sich um gleich einem trügerischen Bogen.
58 Und sie erbitterten ihn durch ihre Höhen und reizten ihn zur Eifersucht durch ihre geschnitzten Bilder.
59 Gott hörte es und ergrimmte, und er verachtete Israel sehr.
60 Und er verließ die Wohnung zu Silo, das Zelt, welches er unter den Menschen aufgeschlagen hatte.
61 Und er gab in die Gefangenschaft seine Kraft, und seine Herrlichkeit in die Hand des Bedrängers.
62 Und er gab sein Volk dem Schwerte preis, und gegen sein Erbteil ergrimmte er.
63 Seine Jünglinge fraß das Feuer, und seine Jungfrauen wurden nicht besungen;
64 seine Priester fielen durch das Schwert, und seine Witwen weinten nicht.
65 Da erwachte, gleich einem Schlafenden, der Herr, gleich einem Helden, der da jauchzt vom Wein;
66 und er schlug seine Feinde von hinten, gab ihnen ewige Schmach.

Psalm 78:56-66 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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