Psalm 78:62-72

62 und übergab sein Volk ins Schwert und entbrannte über sein Erbe.
63 Ihre junge Mannschaft fraß das Feuer, und ihre Jungfrauen mußten ungefreit bleiben.
64 Ihre Priester fielen durchs Schwert, und waren keine Witwen, die da weinen sollten.
65 Und der HERR erwachte wie ein Schlafender, wie ein Starker jauchzt, der vom Wein kommt,
66 und schlug seine Feinde zurück und hängte ihnen ewige Schande an.
67 Und er verwarf die Hütte Josephs und erwählte nicht den Stamm Ephraim,
68 sondern erwählte den Stamm Juda, den Berg Zion, welchen er liebte.
69 Und baute sein Heiligtum hoch, wie die Erde, die ewiglich fest stehen soll.
70 Und erwählte seinen Knecht David und nahm ihn von den Schafställen;
71 von den säugenden Schafen holte er ihn, daß er sein Volk Jakob weiden sollte und sein Erbe Israel.
72 Und er weidete sie auch mit aller Treue und regierte mit allem Fleiß.

Psalm 78:62-72 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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