Psalms 83:1-11

1 A Song, -- A Psalm of Asaph. O God, let there be no silence to Thee, Be not silent, nor be quiet, O God.
2 For, lo, Thine enemies do roar, And those hating Thee have lifted up the head,
3 Against Thy people they take crafty counsel, And consult against Thy hidden ones.
4 They have said, `Come, And we cut them off from [being] a nation, And the name of Israel is not remembered any more.'
5 For they consulted in heart together, Against Thee a covenant they make,
6 Tents of Edom, and Ishmaelites, Moab, and the Hagarenes,
7 Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,
8 Asshur also is joined with them, They have been an arm to sons of Lot. Selah.
9 Do to them as [to] Midian, As [to] Sisera, as [to] Jabin, at the stream Kishon.
10 They were destroyed at Endor, They were dung for the ground!
11 Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes,

Psalms 83:1-11 Meaning and Commentary

INTRODUCTION TO PSALM 83

\\<>\\. This is the last of the psalms that bear the name of Asaph, and some think it was written by him on occasion of David's smiting the Philistines, Moabites, Syrians, Edomites, and others, 2Sa 8:1-14, but these did not conjunctly, but separately, fight with David, and were overcome by him; whereas those this psalm makes mention of were in a confederacy together; and besides, the Tyrians in David's time were in friendship with him; but are here mentioned as joining with others against Israel, Ps 83:7, others are of opinion that this was prophetic delivered out with respect to future times, either to the conspiracy of the enemies of the Jews against them in the times of the Maccabees, ``Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much. &c.'' (1 Maccabees 5:1) or rather to the confederacy of the Moabites, Ammonites, and others, in the times of Jehoshaphat, 2Ch 20:1, so Kimchi, Arama, and the generality of interpreters: perhaps reference is had to the enemies of God's people, from age to age, both in the Old and in the New Testament; R. Obadiah understands it of the war of Gog and Magog.

Young's Literal Translation is in the public domain.