Psalms 84:5-12

5 Blessed is the man, whose help is of thee; he hath ordained (thy) goings in his heart, (Happy be those whose help is in thee/whose strength is in thee; they have ordained thy ways in their hearts.)

6 in the valley of tears, in the place which he hath set. For the giver of the law shall give blessing, (And as they pass through the dry Baca Valley, they shall find water from a spring. For the Giver of the Law shall give them a blessing.)

7 they shall go from virtue into virtue; God of gods shall be seen in Zion. (They shall go from strength to strength; and the God of gods shall be seen in Zion.)

8 Lord God of virtues, hear thou my prayer; God of Jacob, perceive thou with ears. (Lord God of hosts, hear thou my prayer; God of Jacob, please listen thou to me.)

9 God, our defender, behold thou; and behold into the face of thy christ (and look upon the face of thy anointed king).

10 For why one day in thine halls is better; than a thousand (elsewhere). I choose to be abject, either an outcast, in the house of my God; more than to dwell in the tabernacles of sinners. (For one day in thy courtyards, is better than a thousand days elsewhere. I would rather choose to be a doorkeeper in the House of my God; than to live in the tents, or in the homes, of the sinners.)

11 For God loveth mercy and truth; the Lord shall give grace and glory. He shall not deprive them from goods, that go in innocence; (For God loveth mercy and faithfulness; and the Lord giveth favour and glory. He will not hold back any good thing, from those who go in innocence/from those who do what is right.)

12 Lord of virtues, blessed is the man, that hopeth in thee. (Lord of hosts, happy is the person, who trusteth in thee.)

Psalms 84:5-12 Meaning and Commentary

To the chief Musician upon Gittith, A Psalm for the sons of Korah. Of "gittith," See Gill on "Ps 8:1." The Targum renders it here, as there, "to praise upon the harp that was brought from Gath;" and of the sons of Korah, See Gill on "Ps 42:1" and the argument of this psalm is thought to be much the same with that and Psalm 43:1. It was, very probably, written by David; to whom the Targum, on Psalm 84:8, ascribes it; though it does not bear his name, the spirit it breathes, and the language in which it is written, show it to be his; though not when he was an exile among the Philistines, in the times of Saul, as some in Kimchi think; for then the ark was not in Zion, as is suggested Psalm 84:7, but elsewhere; for it was brought thither by David, after he was king of Israel, 2 Samuel 7:2, but rather when he fled from his son Absalom; though there is nothing in it that necessarily supposes him to be banished, or at a distance from the house of God; only he expresses his great affection for it, and his earnest desires for returning seasons and opportunities of worshipping God in it; and the general view of it is to set forth the blessedness of such who frequently attend divine service: the inscription of it, in the Syriac version, is, "for the sons of Korah, when David meditated to go out of Zion, to worship in the house of God: and it is called a prophecy concerning Christ, and concerning his church," as it undoubtedly is. Bishop Patrick thinks it was composed by some pious Levite in the country, when Sennacherib's army had blocked up the way to Jerusalem, and hindered them from waiting upon the service of God at the temple; and others refer it to the times of the Babylonish captivity; and both Jarchi and Kimchi interpret it of the captivity, when the temple and altars of God were in ruins; but this does not agree with the loveliness of them, in which they were at the time of writing this psalm.