Psaume 118:21-29

21 Je te loue, parce que tu m'as exaucé, Parce que tu m'as sauvé.
22 La pierre qu'ont rejetée ceux qui bâtissaient Est devenue la principale de l'angle.
23 C'est de l'Eternel que cela est venu: C'est un prodige à nos yeux.
24 C'est ici la journée que l'Eternel a faite: Qu'elle soit pour nous un sujet d'allégresse et de joie!
25 O Eternel, accorde le salut! O Eternel, donne la prospérité!
26 Béni soit celui qui vient au nom de l'Eternel! Nous vous bénissons de la maison de l'Eternel.
27 L'Eternel est Dieu, et il nous éclaire. Attachez la victime avec des liens, Amenez-la jusqu'aux cornes de l'autel!
28 Tu es mon Dieu, et je te louerai; Mon Dieu! je t'exalterai.
29 Louez l'Eternel, car il est bon, Car sa miséricorde dure à toujours!

Images for Psaume 118:21-29

Psaume 118:21-29 Meaning and Commentary

INTRODUCTION TO PSALM 118

Kimchi says their Rabbins are divided about this psalm. Some understand it of David; others of the Messiah: but, with us Christians, there ought to be no doubt of its belonging to the Messiah; since our Lord has quoted a passage out of it, and applied it to himself, Ps 118:22,23; see Mt 21:42; and so has the Apostle Peter, Ac 4:11. Nor did the Jews of those times object thereunto, which doubtless they would have done, had the psalm respected any other but the Messiah; yea, the common people that attended Christ when he entered into Jerusalem, and the children in the temple, took their "hosanna" from hence, Ps 118:26; see Mt 21:9,15. It is generally thought to be written by David, after he was established in the kingdom, and had brought the ark of the Lord into the city. It concludes the great "Hallel", or hymn sung at the Jewish festivals; particularly at the feasts of tabernacle and the passover.

The Louis Segond 1910 is in the public domain.