Psaume 78:11-21

11 Ils mirent en oubli ses oeuvres, Ses merveilles qu'il leur avait fait voir.
12 Devant leurs pères il avait fait des prodiges, Au pays d'Egypte, dans les campagnes de Tsoan.
13 Il fendit la mer et leur ouvrit un passage, Il fit dresser les eaux comme une muraille.
14 Il les conduisit le jour par la nuée, Et toute la nuit par un feu éclatant.
15 Il fendit des rochers dans le désert, Et il donna à boire comme des flots abondants;
16 Du rocher il fit jaillir des sources, Et couler des eaux comme des fleuves.
17 Mais ils continuèrent à pécher contre lui, A se révolter contre le Très-Haut dans le désert.
18 Ils tentèrent Dieu dans leur coeur, En demandant de la nourriture selon leur désir.
19 Ils parlèrent contre Dieu, Ils dirent: Dieu pourrait-il Dresser une table dans le désert?
20 Voici, il a frappé le rocher, et des eaux ont coulé, Et des torrents se sont répandus; Pourra-t-il aussi donner du pain, Ou fournir de la viande à son peuple?
21 L'Eternel entendit, et il fut irrité; Un feu s'alluma contre Jacob, Et la colère s'éleva contre Israël,

Psaume 78:11-21 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Louis Segond 1910 is in the public domain.