Revelation 13:4-14

4 People worshiped the dragon because he had given his power to the beast. And they also worshiped the beast, asking, "Who is like the beast? Who can make war against it?"
5 The beast was allowed to say proud words and words against God, and it was allowed to use its power for forty-two months.
6 It used its mouth to speak against God, against God's name, against the place where God lives, and against all those who live in heaven.
7 It was given power to make war against God's holy people and to defeat them. It was given power over every tribe, people, language, and nation.
8 And all who live on earth will worship the beast -- all the people since the beginning of the world whose names are not written in the Lamb's book of life. The Lamb is the One who was killed.
9 Anyone who has ears should listen:
10 If you are to be a prisoner, then you will be a prisoner. If you are to be killed with the sword, then you will be killed with the sword. This means that God's holy people must have patience and faith.
11 Then I saw another beast coming up out of the earth. It had two horns like a lamb, but it spoke like a dragon.
12 This beast stands before the first beast and uses the same power the first beast has. By this power it makes everyone living on earth worship the first beast, who had the death wound that was healed.
13 And the second beast does great miracles so that it even makes fire come down from heaven to earth while people are watching.
14 It fools those who live on earth by the miracles it has been given the power to do. It does these miracles to serve the first beast. The second beast orders people to make an idol to honor the first beast, the one that was wounded by the deadly sword but sprang to life again.

Revelation 13:4-14 Meaning and Commentary

INTRODUCTION TO REVELATION 13

This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Re 13:1-4. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Re 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Re 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Re 13:7; and of the worship given him by the reprobate part of the world, Re 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Re 13:9,10. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Re 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Re 13:12-17. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast's name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, c x v, which are numerically 666, Re 13:18.

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.