Revelation 18:6-16

6 Recompense her even as she has recompensed; and double [to her] double, according to her works. In the cup which she has mixed, mix to her double.

7 So much as she has glorified herself and lived luxuriously, so much torment and grief give to her. Because she says in her heart, I sit a queen, and I am not a widow; and I shall in no wise see grief:

8 for this reason in one day shall her plagues come, death and grief and famine, and she shall be burnt with fire; for strong [is the] Lord God who has judged her.

9 And the kings of the earth, who have committed fornication, and lived luxuriously with her, shall weep and wail over her, when they see the smoke of her burning,

10 standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.

11 And the merchants of the earth weep and grieve over her, because no one buys their lading any more;

12 lading of gold, and silver, and precious stones, and pearl, and fine linen, and purple, and silk, and scarlet dye, and all thyine wood, and every article in ivory, and every article in most precious wood, and in brass, and in iron, and in marble,

13 and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.

14 And the ripe fruits which were the lust of thy soul have departed from thee, and all fair and splendid things have perished from thee, and they shall not find them any more at all.

15 The merchants of these things, who had been enriched through her, shall stand afar off through fear of her torment, weeping and grieving,

16 saying, Woe, woe, the great city, which [was] clothed with fine linen and purple and scarlet, and had ornaments of gold and precious stones and pearls!

Revelation 18:6-16 Meaning and Commentary

INTRODUCTION TO REVELATION 18

This chapter gives an account of the fall of Babylon, and of the lamentation of many, and of the joy of others, by reason of it; which account is published by several angels: the first that declares her fall is described by his original, descending from heaven; by the great power he had; by his resplendent glory, and by his mighty cry in publishing her destruction; which is illustrated by the desolate condition she will be in upon her fall; the reasons of which are given, became the nations and kings of the earth had committed fornication with her, and the merchants of the earth were enriched by her luxury, Re 18:1-3. Another voice is heard from heaven, calling upon the people of God, first to come out of her, lest partaking of her sins they should share in her plagues, seeing her iniquities had reached to heaven, and were remembered before God; and next to take full vengeance on her, because she had glorified herself, lived deliciously, and in great security, Re 18:4-7. And then follows a continuation of the account of her destruction, what her plagues would be, death, mourning, famine, and fire; and which would be sudden, in one hour, and certain, from the power and justice of God, Re 18:8. Next follow the lamentations of the kings, merchants, and masters of ships, because of her greatness, riches, and merchandise, which are all come to nothing, Re 18:9-19. And then the church; the saints, apostles, and prophets, are called upon to rejoice at the vengeance taken on her, Re 18:20 upon which a mighty angel appears, who by an action signifies the manner of her destruction, and the irrecoverableness of her state and condition, Re 18:21 and declares her utter ruin, by affirming that nothing that was either delightful or profitable, or necessary or comfortable, should any more be found in her; giving the reasons of it, because of her luxury, idolatry, and bloodshed, Re 18:22-24.

Footnotes

• [a]. Some authorities omit 'to her,' in which case we must say 'and double twofold according to her works.'
• [b]. See Note l, ch. 1.8.
• [c]. Or 'merchandise.'
• [d]. A spice-plant.
• [e]. Lit. 'ripe fruit of the lust.'