Ruth 1:11-21

11 Mais Naomi répondit: Retournez, mes filles; pourquoi viendriez-vous avec moi? Ai-je encore dans mon sein des fils qui puissent devenir vos maris?

12 Retournez, mes filles, allez. Je suis trop âgée pour me remarier; et quand je dirais: J'ai de l'espérance; et quand cette nuit même je serais avec un mari, et que j'enfanterais des fils,

13 Attendriez-vous jusqu'à ce qu'ils devinssent grands? Resteriez-vous confinées sans vous remarier? Non, mes filles; car je suis en plus grande amertume que vous, parce que la main de l'Éternel s'est appesantie sur moi.

14 Alors elles élevèrent leur voix et pleurèrent encore. Et Orpa baisa sa belle-mère; mais Ruth s'attacha à elle.

15 Alors Naomi dit: Voici, ta belle-sœur s'en est allée vers son peuple et vers ses dieux; retourne après ta belle-sœur.

16 Mais Ruth répondit: Ne me presse pas de te laisser, pour m'éloigner de toi; car où tu iras j'irai, et où tu demeureras je demeurerai; ton peuple sera mon peuple, et ton Dieu sera mon Dieu;

17 Où tu mourras je mourrai, et j'y serai ensevelie. Que l'Éternel me traite avec la dernière rigueur, si autre chose que la mort me sépare de toi!

18 Naomi, voyant donc qu'elle était résolue d'aller avec elle, cessa de lui en parler.

19 Et elles marchèrent toutes deux jusqu'à ce qu'elles arrivassent à Bethléhem. Et comme elles entraient dans Bethléhem, toute la ville fut émue à cause d'elles, et les femmes disaient: N'est-ce pas Naomi?

20 Et elle leur répondit: Ne m'appelez point Naomi (la belle), appelez-moi Mara (amère); car le Tout-Puissant m'a remplie d'amertume.

21 Je suis partie dans l'abondance, et l'Éternel me ramène vide. Pourquoi m'appelleriez-vous Naomi, puisque l'Éternel m'a abattue, et que le Tout-Puissant m'a affligée?

Ruth 1:11-21 Meaning and Commentary

INTRODUCTION TO THE BOOK OF RUTH

This book is called Ruth, not because she was the author of it, but because she is the principal subject of it. In the Syriac and Arabic versions, it is called the Book of Ruth the Moabitess, which describes her by the country of which she was. Her name, according to Hillerus {l}, signifies beautiful, of a good aspect, the same with Calliope in Greek. As to the author of this book, some attribute it to Eli the priest, who seems to have been too soon to give an account of the birth of David; others to Gad or Nathan; some to Hezekiah, and others to Ezra; but what the Talmudists assert, which is most generally received, and most probable, is, that it was written by Samuel; so they say Samuel {m} wrote his own book, Judges, and Ruth; and it is commonly said that this book is an appendix to that of the Judges, and the introduction to Samuel, and is fitly placed between them both. According to Eusebius {n}, with the Hebrews, Judges and Ruth make one book they call Shophetim, or Judges; the principal design of it is to give the genealogy of David, whom Samuel had anointed to be king of Israel, and from whom the Messiah was to come, and who therefore may be said to be the aim and scope of it, as he is of all Scripture; and whereby it appears that he sprung both from Jews and Gentiles, and is the Saviour of both, and there is a good foundation for both to hope in him; and the call and conversion of Ruth the Moabitess may be considered as a shadow, emblem, and pledge of the conversion of the Gentiles. Manythings besides may be learnt from this little book, as the different circumstances of good people in this life, and the particular providence of God respecting them. It furnishes out examples of bearing afflictions patiently, of industry, courteousness, kindness to strangers, and young converts; and none can doubt of the divine authority of this book, that considers the use made of it in the genealogies of Christ by the Evangelists Matthew and Luke.

{l} Onomastic. Sacr. p. 211. {m} T. Bab. Bava Bathra, fol. 13. 2. {n} Eccl. Hist. 1. 6. c. 25.

\\INTRODUCTION TO RUTH 1\\

This chapter treats of a family that removed from the land of Canaan to the land of Moab on account of a famine, where the father of it and his two sons died, and each of them left a widow, Ru 1:1-5 the mother-in-law proposed to return to her own country, and set forward with her two daughters-in-law, whom, when they had gone a little way with her, she entreated to go back, and expostulated with them about it, Ru 1:6-13, upon which one of them did, but the other, Ruth, the subject of this book, resolved to go the journey with her, Ru 1:14-18 and they both came to Bethlehem, the former residence of her mother-in-law Naomi, who was greatly taken notice of by her old friends and acquaintance, to whom she related her present circumstances, Ru 1:19-22.