Ruth 1:6-16

6 While Naomi was in Moab, she heard that the Lord had come to help his people and had given them food again. So she and her daughters-in-law got ready to leave Moab and return home.

7 Naomi and her daughters-in-law left the place where they had lived and started back to the land of Judah.

8 But Naomi said to her two daughters-in-law, "Go back home, each of you to your own mother's house. May the Lord be as kind to you as you have been to me and my sons who are now dead.

9 May the Lord give you another happy home and a new husband." When Naomi kissed the women good-bye, they began to cry out loud.

10 They said to her, "No, we want to go with you to your people."

11 But Naomi said, "My daughters, return to your own homes. Why do you want to go with me? I cannot give birth to more sons to give you new husbands;

12 go back, my daughters, to your own homes. I am too old to have another husband. Even if I told myself, 'I still have hope' and had another husband tonight, and even if I had more sons,

13 should you wait until they were grown into men? Should you live for so many years without husbands? Don't do that, my daughters. My life is much too sad for you to share, because the Lord has been against me!"

14 The women cried together out loud again. Then Orpah kissed her mother-in-law Naomi good-bye, but Ruth held on to her tightly.

15 Naomi said to Ruth, "Look, your sister-in-law is going back to her own people and her own gods. Go back with her."

16 But Ruth said, "Don't beg me to leave you or to stop following you. Where you go, I will go. Where you live, I will live. Your people will be my people, and your God will be my God.

Ruth 1:6-16 Meaning and Commentary

INTRODUCTION TO THE BOOK OF RUTH

This book is called Ruth, not because she was the author of it, but because she is the principal subject of it. In the Syriac and Arabic versions, it is called the Book of Ruth the Moabitess, which describes her by the country of which she was. Her name, according to Hillerus {l}, signifies beautiful, of a good aspect, the same with Calliope in Greek. As to the author of this book, some attribute it to Eli the priest, who seems to have been too soon to give an account of the birth of David; others to Gad or Nathan; some to Hezekiah, and others to Ezra; but what the Talmudists assert, which is most generally received, and most probable, is, that it was written by Samuel; so they say Samuel {m} wrote his own book, Judges, and Ruth; and it is commonly said that this book is an appendix to that of the Judges, and the introduction to Samuel, and is fitly placed between them both. According to Eusebius {n}, with the Hebrews, Judges and Ruth make one book they call Shophetim, or Judges; the principal design of it is to give the genealogy of David, whom Samuel had anointed to be king of Israel, and from whom the Messiah was to come, and who therefore may be said to be the aim and scope of it, as he is of all Scripture; and whereby it appears that he sprung both from Jews and Gentiles, and is the Saviour of both, and there is a good foundation for both to hope in him; and the call and conversion of Ruth the Moabitess may be considered as a shadow, emblem, and pledge of the conversion of the Gentiles. Manythings besides may be learnt from this little book, as the different circumstances of good people in this life, and the particular providence of God respecting them. It furnishes out examples of bearing afflictions patiently, of industry, courteousness, kindness to strangers, and young converts; and none can doubt of the divine authority of this book, that considers the use made of it in the genealogies of Christ by the Evangelists Matthew and Luke.

{l} Onomastic. Sacr. p. 211. {m} T. Bab. Bava Bathra, fol. 13. 2. {n} Eccl. Hist. 1. 6. c. 25.

\\INTRODUCTION TO RUTH 1\\

This chapter treats of a family that removed from the land of Canaan to the land of Moab on account of a famine, where the father of it and his two sons died, and each of them left a widow, Ru 1:1-5 the mother-in-law proposed to return to her own country, and set forward with her two daughters-in-law, whom, when they had gone a little way with her, she entreated to go back, and expostulated with them about it, Ru 1:6-13, upon which one of them did, but the other, Ruth, the subject of this book, resolved to go the journey with her, Ru 1:14-18 and they both came to Bethlehem, the former residence of her mother-in-law Naomi, who was greatly taken notice of by her old friends and acquaintance, to whom she related her present circumstances, Ru 1:19-22.