Salmi 104:7-17

7 Esse fuggirono per lo tuo sgridare; Si affrettarono per la voce del tuo tuono;

8 Erano salite sopra i monti; ma discesero nelle valli, Al luogo che tu hai loro costituito.

9 Tu hai loro posto un termine, il qual non trapasseranno; E non torneranno a coprir la terra.

10 Egli è quel che manda le fonti per le valli, Onde esse corrono fra i monti;

11 Abbeverano tutte le bestie della campagna; Gli asini salvatichi spengono la lor sete con esse.

12 Presso a quelle si riparano gli uccelli del cielo; Fanno sentir di mezzo alle frondi le lor voci.

13 Egli adacqua i monti dalle sue stanze sovrane; La terra è saziata del frutto delle sue opere.

14 Egli fa germogliar l’erba per le bestie; E l’erbaggio per lo servigio dell’uomo, Facendo uscire della terra il pane.

15 Egli rallegra il cuor dell’uomo col vino, Egli fa risplender la faccia coll’olio, E sostenta il cuor dell’uomo col pane.

16 Gli alberi del Signore ne son saziati; I cedri del Libano ch’egli ha piantati;

17 Dove gli uccelli si annidano; Gli abeti, che son la stanza della cicogna.

Salmi 104:7-17 Meaning and Commentary

INTRODUCTION TO PSALM 104

This psalm, though without a title, was probably written by David, since it begins and ends as the former does, as Aben Ezra observes; and to him the Septuagint, Vulgate Latin, and all the Oriental versions, ascribe it. The inscription of the Syriac version is,

``a psalm of David, when he went to worship before the ark of the Lord with the priests; and as to us, it teaches us confession and prayer; and intimates to us the constitution of the beginning of the creatures; and declares some things concerning the angels.''

Some copies of the Septuagint version have it,

``a psalm of David concerning the constitution of the world;''

which indeed is the subject matter of it; for it treats of the creation of all things, of the heavens and the earth, and of all creatures in them; and of the providence of God in taking care of them. Christ is the divine Person addressed and described throughout the whole, as appears from the quotation of Ps 104:5 and the application of it to him in Heb 1:7.

\\Bless the Lord, O my soul\\ As for the blessings of grace and mercy expressed in the preceding psalm, so on account of the works of creation and providence, enumerated in this; in which Christ has an equal concern, as in the former.

\\O Lord my God, thou art very great\\; the Messiah, who is Jehovah our righteousness, Lord of all, truly God, and the God of his people; see Joh 20:28 and who is great, and very great, in his divine Person, being the great God, and our Saviour; great in all his works of creation, providence, and redemption; great in all his offices of Prophet, Priest, and King; a Saviour, and a great one; the great Shepherd of the Sheep; the Man, Jehovah's Fellow.

\\Thou art clothed with honour and majesty\\; being the brightness of his Father's glory, and having on him the glory of the only begotten of the Father, and a natural majesty in him as the Son of God and King of the whole universe; and, as Mediator, he has honour and majesty laid upon him by his Father, Ps 21:5, he has all the regalia and ensigns of royal majesty; he is on a throne, high and lifted up, even the same with his divine Father; he has a crown of glory on his head, he is crowned with glory and honour; he has a sceptre of righteousness in his hand, and is arrayed in robes of majesty; and, as thus situated, is to look upon like a jasper and sardine stone; or as if he was covered with sparkling gems and precious stones, Re 4:2,3 and, having all power in heaven and earth, over angels and men, honour and glory given him by both. 23531-950516-0908-Ps104.2